When you look at the history of the Christian church, or Europe, or the United States, or anything else you can think of, do you see the hand of God's providence intervening at critical moments and steering history in a certain direction?
An article at Touchstone is raising these questions by looking back at The Light and the Glory, "one of the most widely read nonfiction Christian books of all time." I've not read it, but apparently it retells the history of the United States from a "Christian view"—that is, it interprets US history as the story of God actively intervening to shape and preserve a particular nation and way of life. Christopher Columbus stumbled across North America not by luck, but at the urging of the invisible hand of providence. American victories in the Revolutionary War weren't just the result of human cleverness or luck; they were instances of God nudging history in the right direction.
The Touchstone article describes at length The Light and the Glory's role in the "culture wars"—specifically, as a vehicle for reclaiming American history for conservative Christians at a time when the liberal/conservative culture clash was really starting to heat up.
Now I really want to track down a copy of this book. Not because I think I'd agree with it—on the contrary, it honestly sounds a little alarming. It's one thing to believe (as most Christians do) that God oversees and controls events throughout history, but there's a certain presumptuousness in claiming to be able to recognize not just patterns, but specific points at which God stepped into human affairs and pushed things in the right direction. And then there's the subtle implication that God's sovereignty plays out not through a divine authority over all of human history, but through a series of brief interventions interspersed with long periods of presumed inactivity. Here's how Touchstone sums it up:
Can a Christian claim to know God’s purposes in history in the way that Marshall and Manuel suggest he can? I remain skeptical. If God’s rule extends over all of history, and his providence subsumes all events, then how can we say that some events—such as those that led to the development of the United States—are more providential than others?
For example, many eighteenth-century Protestants (as well as many contemporary Protestants) believed that God intervened in human history on the side of Martin Luther and his fellow Reformers. Is this true? Perhaps.
But to suggest that the Reformation was an example of God’s providential intervention in the affairs of mankind is to also suggest that God was not overseeing human history before he had to “intervene” at Wittenberg in October 1517.
I'm interested in reading more, but I think The Light and the Glory's approach should at the very least set off warning bells in our minds. It's especially suspicious when your vision of providential history coincidentally casts your own country and society as the God-ordained protagonist.
What do you think? Have you read the book? Did it affect the way you interpreted history and America? And do you think that it's treading on dangerous theological ground, or do you think it's a Biblical way to understand history?





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Comments (11)
I can't believe I've not heard of this book before now. I went to a Christian school growing up, but my history classes stuck to traditional history books.
My parents were of a generation shaped by that myth of Britain being the greatest and most blessed nation on the earth and it has been strange and rather poignant to actually get to grips with the reality of both the decline and the fact that we aren't that special after all.
I don't know which superpower/empire will replace the United States but I do know that when it does Christian writers will tell the story of how that nation is unique in God's purposes.
Basically the book is about how the Holy Spirit has opened their eyes to this truth. If I remember correctly, the authors are repeatedly saying something like this: "I (one of the co-authors) put down my coffee cup and stared, amazed, into the eyes of (the other co-author.) So THAT was why America was so much better back in the 1700s--because they knew that they should keep God's covenant."
The reason that I have to make up quotes like this from memory is that I got rid of the book, because this whole approach set off alarm bells with me, too. There is no scriptural foundation for this idea of a national covenant at all and hasn't been since Old Testament times. To say otherwise is to say that the laws and customs of the 1600s and 1700s are just as binding on us as Americans as the Old Testament laws were on the Israelites. The whole approach opens the door to a lot of very questionable theology. For example, in another section the authors talk about how the Pilgrims were on the Mayflower sailing across the Atlantic, and they were all safely below deck. One of the indentured servants on board wanted to stick his head above deck to get a breath of fresh air. His master told him not to, but he did anyway--and nearly got swept overboard. Thus he learned the importance of obedience to his master. I am paraphrasing, since again I lost my copy long ago, but this seems like a sop to the "heavy shepherding" crowd, and an example of the kind of questionable statements which abound in this book.
Probably a worse problem is that if we assume that everything the Pilgrim forefathers did was OK we have to radically reinterpret our view of things like the Salem witch trials, the Sabbath laws in various states which called for the death penalty for persistent non-attendance at church, etc.
So no, I didn't think it was a Biblical way to understand American history.
I agree completely!
It seems to me that one could easily write a work explaining how Allah oversaw the formation of Arab nations, or how God oversaw the rise of Nazi Germany. It seems to me to be all in the eye of the beholder. Great post!
Obviously the American "empire" is a lot different than the British one. But I wonder when we'll start seeing a similar disillusionment regarding America's supposed "special status." I think it'll be soon, and wonder if it hasn't begun already.