The death of Protestant America?

Here's a rather heavy item for you to ponder on a Monday morning: there's a long and fascinating post at On the Square tracing the decline and fall of Protestant America—that is, the vanishing influence of mainstream Protestant denominations (Episcopalian, Methodist, Presbyterian, and Lutheran) on American society. The article is far too in-depth to summarize here, but the gist of it is something like this: throughout the first two centuries of American history, mainstream Protestant denominations were an important force in both supporting and criticizing American society, but since the 1970s have essentially fallen completely out of those roles. Mainstream Protestant denominations have gone from actively shaping American society (leading the abolition movement, spearheading Prohibition, etc.) to... not having much relevant to say at all.

As for why this is the case, the post mentions several different factors. Any thoughts or reactions? Many evangelicals would dismiss America's mainline Protestant denominations as overly liberal—but theologically liberal or not, has their loss of social influence hurt American society? Do you see other Christian movements rising to take their place, or does their waning reflect a broader loss of Christian influence on American culture?

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Comments (27)

You should take a look at Wicker's book The Fall of the Evangelical Nation. I blogged about it not long ago here: http://exploringourmatrix.blog...
It really doesn't bother me much. I wouldn't say that Jesus too concerned with our traditions...

Our church for quite some number of years has been "deathy" and ineffective... so regardless of some think of the word... "revival" needs to come. Church and Christ aren't games to play... Jesus is life so it's so far bigger than our little denomination structures anyway
The word revival is rather strange

one would have to think faith in Jesus as their savior from sin is dead in their members
and then they would have to persume those with no faith in Jesus who are dead in sin would want to go to a revival .
how can a dead person want to go to any thing . And if the dead in sin death and the devil would they realy want to go to a revival to give them faith again in Jesus.

what about a recommitment service?

since only God knows the heart and who does not have faith in his Son

The theologically liberal denominations' “loss of social influence”? What could you mean, I wonder? Their influence is still there - they fight for Biblical errancy, the non-virginity of Mary, evolution, the “goodness but not god-ness” of Jesus, the abolition of the death penalty, the denial of the resurrection (and other miracles), open homosexuality, and other worldly practices; holler loud as they can about them, matter of fact.

Unfortunately for these certain "mainline" denominations, in choosing to chase the wind by letting Biblical moorings go, people began staying away. Self-worship will always have its congregation conclude that, if there is no real difference in the church s/he attends vs. the world, then wasting a couple of precious "spare" hours at a mere building for Jesus is pointless. But their social influence is still felt as they live worldly, materialistic lives, and they will occasionally show up for quick religious fixes, or on the “big” holidays like Easter & Christmas…probably the most revealing part of this article was when the writer noted that, after Fosdick's removal from his pastorate due to his unBiblical views, a new church was built for him by a multimillionare.

The Bible says that as the return of the Lord nears, people will become more and more lovers of their own selves. Man's elevation above the Lord Jesus Christ happened in Catholicism when the pope was elevated above Scripture with the "ex cathedra" proclamation; it began in Protestantism with "higher criticism" of the Scriptures.
As a m ember of a "mainline denomination" church that happens to be decidely non-liberal--there are LOTS of us--I cannot help but be struck by the casual way that other Christians are saying good riddance. Seems like the definition of a "real" Christian now is one who serves in a soup kitchen. Sure, that's a good thing to do but so is the teaching of the Word week after week to 3rd graders, gathering up medicines to send to overseas missions, showing up Sunday after Sunday no matter how you are feeling to participate in the worship of Christ.

So many of the bloggers here are contemptuous of the church. They of course have a better idea for serving Christ. The non-traditional has come and gone countless times in the last 2000 years and the church is still here.


If we have repented of our sin and serve Jesus Christ as our Savior, then we are in a position where our lives can bring glory to God. There are unlimited types of vehicles where God can place us to participate in enlarging the Kingdom of God. We might work within the 4 walls of a building, a "church", or on the outside. Where we work for God does not matter, as long as we are in the will of God. We are not serving the Methodist church/denomination or the Assembly of God church/denomination, etc., we are serving God. Unfortunately, many buildings that hold Sunday meetings have become more like a club with a president who directs the members, takes role and collect dues. Our worship of God includes what we do every day of the week, not just when we meet with fellow believers in a group setting. We certainly don't want to hold the building, the meetings or the denomination as an idol. The church has been around a long time but it won't last forever because even though it is something God has worked through, it is man-made.

By the way, I do attend a Sunday meeting from time to time, as I feel led by God to go, in a building with "church" over the door. The pastor there does a fairly good job of preaching the Word of God, I frequently feel the presence of God in the singing and I have meet some dedicated believers that I call my friends. But my relationship with Jesus is much more personal than what I experience there.

Mainline Protestant denominations may be partially empty shells, but God blesses and uses individuals, wherever they are found, not organizations.
huh? Gods invisable church is man made? than who is Christ the bidegroom of?

and So God doesnt bless the church he orgagnized out of individuals He himself called to be the body of Christ?

"[S]howing up Sunday after Sunday no matter how you are feeling to participate in the worship of Christ..." A faithful steward, in this day and age - how refreshing!

As to your comment about "...the casual way that other Christians are saying good riddance..." I'm not too sure about that word, "casual" before "way." Baiting, yes; eager, obviously; angry, no doubt about it; unforgiving, sure; bitter, yep. But, "casual"?

Amen!



Protestants in the 19th century reacted with compassion to issues like slavery just as Christians today react to issues like homelessness and hunger. It is Christ's compassion that changed lives and got attention.

Before TV, radio, internet for many people church served an entertainment and social function as well as a religious. People also attended long non-religious lectures in the 19th century. Today they are at concerts, movies or on the internet.

Some mainstream Protestants...and Catholics and Pentecostals for that matter...are too concerned with ceremony, tradition and symbolism that arose from needs of a culture that changed long ago. Our primary responsibility as a church is to engage unchurched people who live in a 21st century culture with the truth about Christ and to show them who He is in our present context.
I appreciate and agree with Joseph Bottum’s analysis of the failure of mainstream American protestantism. The seeds of MAP’s destruction lie in Bottum’s characterization of the church as comprising America. “They squabbled, sneered, and fought. But they had something in common, for all that. Together they formed a vague but vast unity. Together they formed America.”

Our primary citizenship is in heaven (we hold dual passports). If we see ourselves primarly as citizens of the world, or of America, we will devolve into a social advocacy group that is fundamentally anti-faith, anti-supernatural.

The body of Christ has always existed as a subset of the earthly church. The great field of the church has always had wheat sown among the tares, living side by side. The rise of evangelicalism and pentecostalism is unlike the rise of Methodist, Presbyterian or Baptist organizations. Denominational labels become mostly meaningless when you find yourself lost in direct corporate worship of the living God who speaks today through His word and through His Spirit. If I get to be a part of leading someone to Christ or witness a healing miracle, suddenly my priorities change, my world view is altered.

Perhaps we are approaching a day when no single Christian organization or movement rises to take the place of mainline Protestant denominations. Instead, the nation may feel the influence of the body of Christ, no matter the denominational affiliation or lack of such. How many people can identify the denomination of Billy Graham, James Dobson, Rick Warren, TD Jakes, George Bush, Lou Engle or Luis Palau. They are simply thought of as Christians. Perhaps the world will finally see the Body of Christ.

I disagree with Lindy’s comment that so many of these bloggers are contemptuous of the church. We (including Lindy) are the church.
Call it the "Spirit of the Age" if you like but most convincing Christians I meet are averse to labels and just want to be followers of Christ - Christians. This can be a very unifying thing - when we don't walk around with our denominations written on our foreheads but as brethren with our priorities in common. Is it possible that the genuine desire for the unity of the Church is causing a denominational/demographic shift and that the actual Church is not shrinking or changing fundamentally? If we weep to see denomination X decline our loyalties become plain.
Well, I have to dissect this list one by one:

Biblical errancy, -- the more I learn about the original Hebrew, the more I realize that every translation we have available contains error, because the translators were human. The original divine revelation is divine, but the words on the page in front of me are not. Incidentally, while Jewish teaching is that the Torah (Genesis to Deuteronomy) were "words and music by the Creator of the Universe," and the Nevi'im (Prophets) were inspired by direct revelation (to a chosen human who wrote down as much as he could remember or make sense of), the "writings" (e.g. Chronicles) are NOT "The Word of God" but human writings. If you read these books, such distinctions make sense.

the non-virginity of Mary, John Calvin said Mary has no special role as intercessor, I see no need to question her virginity, but does it really matter if some do?

evolution, one of God's greatest miracles, described in loving detail in the first two chapters of Genesis. Now what was that about Biblical errancy?

the “goodness but not god-ness” of Jesus, - I understand why one might object to that, but Jesus said "Why do you call me good? There is none good but one, that is, God." That sort of throws all sides of the "goodness vs. godness" debate for a loop.

the abolition of the death penalty, - a good part of the Roman Catholic church advocates that, and if you remember what happened to Jesus, I'm not sure how a Christian could be any too committed to executions by the state. I don't recall that Rick Warren is too hot on the death penalty either.

the denial of the resurrection (and other miracles), - I haven't been to any Protestant church which does either. My brother-in-law recently joined a Presbyterian Church, and while the minister made allowances for various wording in old creeds to be questioned, the key point was accepting Jesus Christ as his lord and savior. That's right, a Presbyterian Church, in NYC no less (the Bronx actually).

open homosexuality, -some do, some don't. I hear homosexuality denounced at Lutheran and other mainline Protestant churches quite often, as well as the Methodist church I belong to (remember there are at least five kinds of Methodists).

and other worldly practices - eating and sleeping are worldly practices, which I engage in every day. Sex within marriage, or outside of it, are both worldly, although of different propriety. Getting up and going to work is worldly. The work ethic is worldly. So the point here is what?

And to get back to the subject of this post, the Lutheran and Anglican churches arose in response to decay in the Roman church, which was never catholic, the Methodist and Presbyterian and Congregational churches arose in response to deficiencies in both, as did the Baptists, and it is only natural that as these "new" denominations age, they don't serve the needs of everyone so well. But the Roman church is still very much with us, as are the Greek and Russian Orthodox churches, and I see a lot of people going in and out of Baptist churches every Sunday, so I'm not too worried. Most of the "new" churches rely heavily on the "old" theologies, particularly John Wesley, without whom there could have been no Pentecostal movement.
Great point, Marc, and I agree that unity among brethren is one of the best witnesses we can give to a lost world. And the name "Christian" is the name that one day, every human being will wish is theirs! But I wonder sometimes about denominational blurring. Down the street we have a Namehere 'Church' - but the fact that it's a denomination that teaches salvation by "righteous" works is hidden in its new, non-distinctive name. "Community" churches are great too - but what if a person wants to know upfront whether they will be visiting a Baptist church? No condemning of anyone or any denomination here; just saying that, while followers of Christ should be unified, when disagreement is Biblical, it's good to be honest about it.

I love your comment "If we weep to see denomination X decline our loyalties become plain." My pastor says over and over again, "God does not draw a line between people and say, 'I prefer your denomination to that one.' Instead He does is draws a line far above all of us, and says 'We all fall short - place your trust in My Beloved Son."

Siarlys, thanx for your comments. God Himself instituted the death penalty before the Law, right after the flood, and in doing so, He established the pre-eminent value of life by letting human beings know that any lesser punishment given to one who has taken another's life is too little a retribution. I care what the Bible says, not what Catholics teach or what Rick Warren's opinion of a certain social issue is (although I very much admire Rick & Kay for many things they have accomplished). In bringing up Jesus' death by execution, yes, the mockery of "justice" the Lord endured was evil to its rotten core. But what did God the Father really do, when He sent His Son to die on the cross for man? He established once more that life must be given for life. I deserved the death penalty for my vile actions, and God sent His Son to die in my place - but the penalty, death - was still paid.
God himself declined to punish the first murder ever committed, when he banished Cain into exile as a wanderer upon the face of the earth. Cain responded that this punishment was "more than I can bear," in part because "whoever sees me will kill me." God, in some unspecified manner that we can only speculate about, placed a mark on him to make sure that Cain would NOT be killed. Later references that people who commit a variety of offenses "shall surely die" provide a counter-point, but apparently God takes different measures at different times and places. If you care what the Bible says, care about ALL that the Bible says. An orthodox rabbi assures me that, despite the many admonitions about suffering death for various iniquities, such penalties could only be carried out after approval by the Sanhedrin, and a Sanhedrin that approved such measures twice was known as a "Sanhedrin of Blood" because it was so rare. Unless you have committed murder, you are mixing apples and oranges to announce that any lesser punishment is too little for taking another's life, then give as an example that you deserve the death penalty for your own vile actions. Frankly, you sound like someone who believes in the death penalty, and has searched the scriptures diligently to find plausible excuse for your own preference. We all do that, but let's not be too high and mighty with each other when we do so. Catholics also read the Bible, and I think Rick Warren might also.
I very much wonder why you would admonish me to care about what all the Bible says when your post references a source (a rabbi) outside of the Bible who references other men (Sanhedrin) outside of the Bible for his postulations. I shall place his conclusions as high as I do the Roman Catholic church's.
While I am decidedly opinionated, I do not, under any circumstances, correct my Bible. I let it correct me. I do believe in the death penalty, so do you if you have ever heard of lethal injection.
Thanx again for your comments.
These discussions can become trite and boring if they degenerate into tit for tat exchanges. We already know that Christians disagree about the meaning of Christianity, otherwise, there would be nothing to discuss. I would never offer the observations of a rabbi concerning the meaning of the Gospels, the Epistles, or the Revelation to St. John. If these have any meaning at all, the rabbi's view would be wrong. If the rabbi is right, these books would have no purpose, and not be worth talking about.

However, the entire Old Testament was first written in Hebrew, except for certain parts of Daniel, which were written in Royal Aramaic. They were not written by the prophets in English, Spanish, Latin, or Greek. If the direct revelations from God were spoken in words, they were spoken in Hebrew. Their original meaning applied to, and shaped, Jewish life and culture. So a well-trained rabbi is the expert on what the words mean. To the extent that Jesus personally commented on the meaning of any Old Testament passage, that is Gospel, and it is no pun to say so. But there are very few verses which give us such direct exegesis from Jesus. Incidentally, none that we have advocate the authority of human governments to inflict the penalty of death, and in one instance, he intervened to prevent the infliction of a death penalty superficially mandated in Deuteronomy and Leviticus.

This is probably why many of the early Protestants had a warmer attitude toward Jews than the Roman hierarchy. (Not modern day liberals, the saints of old.) Oliver Cromwell asked parliament to allow Jews back into England, for the first time since Edward I had evicted them. Many of the Puritans gave their children Old Testament names. Those who adhere to the covenant delivered to Moses on Mt. Sinai, and do not accept Jesus as the Christ, are not Christians, but did not Jesus himself say, do what the rabbis tell you, for they sit in Moses's seat?

P.S. I would like to correct a typo: I meant to say that God did not punish Cain with death, not that God did not punish Cain.
I have given much thought as to whether to respond to your post or not, I hope you receive this in the loving spirit with which I share it.

One of Messiah Jesus' most heinous crimes in the eyes of the Jewish religious leaders of His time, was that He actually got back to the the Tanakh purely, ignoring the esteemed rabbis accumulated "wisdom" in favor of what the Tanakh actually said. One example: rabbis had figured out exactly what work could and could not be done on the Sabbath. When Messiah Jesus healed a bent over, hurting woman, He enraged these wise sages, who had in their wisdom figured out that God had no business healing on the Sabbath. For this rank action of disregarding their decrees, as well as numerous others which upset the rabbis' spiritual apple cart, Messiah Jesus was despised, afflicted, rejected and led by these same leaders to a certain death by the Romans.

Now, I do not point this out to put down Jewish people; Gentiles, too, were wickedly eager to see Messiah upon the cross, and did their evil best to ensure He was mocked, tortured, crucified. That wonderful Jewish rabbi, Paul, put it this way, "We [Jew & Gentile] were His enemies, yet He died for us!" That Gentiles should love Jewish people, those from whom the Messiah came physically & who kept His Tanakh through the long, dark centuries although vilified for their precious watchcare, is only in the Gentiles' best interest; that Jewish people should love Messiah, and the Gentiles He has seen fit to call into oneness with Him with them, in theirs.

As to your dear friend the rabbi, I am very glad for your discussions with him, and I pray his eyes will be opened to His wonderful Messiah's love and forgiveness. But surely you must know, that many have diligently studied the Scriptures, even in the original languages, and come up with conclusions opposite to your friend's. Therefore, I will stand by the Holy Bible's teaching; not because of learned men, Jewish or Gentile, but because my Bible will not err. The instance you point out (the adulterous woman) was a prime example of the Lord teaching hypocrites not to cast stones, but to instead search their hearts and discover something: they are sinners, too, in need of a Savior. The death penalty was not rescinded in this case; these men still had the option of casting their stones, but they knew (as did their Messiah) that they were guilty of the very thing they were going to stone the adulterous woman for (after all, adultery takes at least two, doesn't it?)

As to Cain, in His mercy God allowed time for repentance not only for him, but for all his progeny, but when their violence & wickedness finally covered the world, God brought a death sentence (the flood) upon mankind, destroying all (not some, but all) of Cain's descendants. And Cain's eternal destiny is told forth in the New Testament: while his brother Abel is lifted up as a hero of the faith, Cain is portrayed as he really is, a wicked murderer who killed his very own brother. As Jude puts it, "Woe to those who go Cain's way!"

I do not think the death penalty should be used lightly, and I do realize it has been inconsistently used. But this does not negate the fact that "whoever sheds man's blood, by man shall his blood be shed" is a penalty instituted by God Himself as an important component of human justice, perhaps giving men who are thinking about going down Cain's road, pause, and definitely stopping those who carelessly take that road in their tracks, thus protecting innocent human beings.

Thank you once more for sharing your thoughts with me.
On that note, we must agree to disagree, and accept (I could hardly say allow, since it is not ours to decide) that God will be our judge in God's own time. It is interesting how we can wander from the proposed death of Protestantism, to allegations of the godless ways of mainline Protestant churches (with protests from firmly Bible-believing members of mainline Protestant churches), to fixation on one issue, and still not have a definitive consensus. John Wycliffe taught that man has no earthly overlord but Jesus, and we must each read the Bible for ourselves. Clearly, we have each done that. John Wesley observed, in responding to George Whitefield's lament that they disagreed on the issue of predestination, "In the fullness of time, God will do what man cannot, namely, make us both of one mind." Amen.
agree to disagrree ? exactly what type of head games is that ? since when are bible believing christians suppose to agree to disagree? Did you ever see Luther agree to disagree with zwingli over the Lords supper. Or any thing else that luther thought was the absolute truth of the bible .

I dont think so.

Oh ye of little faith... who was right, Luther or Zwingli? If Bible believing Christians are not supposed to disagree, how could Luther rebel against the Holy Father, the Bishop of Rome, who also managed to find Biblical foundations for his own edicts? Who was right in the earlier anathemas between the Roman and Greek churches? A little humility,please. You are only a fallible fallen human. The Bible is the authority for MY personal relationship with God, but it is not an authority I can club you over the head with, because my understanding is not perfect, nor is yours. I was once asked by a Jehovah's Witness, after I explained that I found some points to agree with her church on, and some to disagree, "But do you read the Bible?" Of course I replied, but every church reads the Bible, and look how many different denominations of Christianity there are, not to mention, many of them don't even agree within their own ranks.
yes but even a little faith in Jesus my only savior from my sin's is far far better Than the very largest faith in somthing or some one else.

Luther was right and he refused to even shake the hand of zwingli . because luther would not compromise his faith in agreeing to disagree just so they could have religious fellowship.
at the expence of what He believed holy scripture taught.
He disagreed with zwingli period .
Luther was uncompromising in his christian faith he wsnt a smoozer

agreeing to disagree is just
a warm stance its neither hot nor cold.
its not a zealous uncompromising position.

Luthers refusal to even shake zwinglis hand after he rejected What christ said about his body being in the sacramenmt .left zwingli with no doubts on what luther believed and stood up for.
We are getting a little off track here, but maybe this is a good example
of why some people see the death of Protestant America, and some don't.
Personally, I believe all I need to know about communion is "this do in
remembrance of me." I am open to fellowship with anyone who agrees on
that, whatever else they believe. I respect the right of anyone who finds
that insufficient to exclude me from whatever fellowship they hold. I
don't consider that much of a loss to me. I could care less what Luther
or Zwingli fought about, or whether they shook each other's hands. Luther
made an important contribution to the Reformation, but he could be a real
donkey sometimes. Certain of his statements were used to justify
persecution of Jews under Nazi rule, a regime many conservative German
Lutherans enthusiastically voted for, which doesn't at all mean that
Luther was a Nazi. But he was an imperfect human being, who was sometimes
very very wrong. I find my Protestant roots more in the work of John
Wycliffe than of Martin Luther, although Wycliffe did not lead open
revolt against the Bishops of Rome. That Luther precipitated a break with
Roman rule was more important than any particular thing that he
pronounced about his faith.

It is my position that no human being is entitled to a zealous,
uncompromising position as to the word or intent of God. For example,
John Calvin not only refused to shake the hand of Michael Servitius, he
had him burned at the stake, just as the Spanish Inquisition would have
done. Calvin was wrong. The Lord our God is a zealous God, but he is also
omniscient, and we are not. Agreeing to disagree is merely recognizing
that while we are called to "be perfect, as your father in heaven is
perfect," nevertheless, "all fall short of the glory of God." So, as H.L.
Mencken used to write, in response to every critical letter he ever
received, "Dear Sir, You may be right."
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You are of a different spirit than us in so many of the bibles doctrines .

it would be wrong and unloving of me of me to even concider looking for common ground with you .When i believe even one error in doctrines is dangerious to your saving faith in Jesus . but you maintain many at the same time .
God help you.
and good bye




somthing not quite right here/ Since when have "real lutherans" spearheaded prohibition or anything except the inerrancy or infallability of Holy scripture's Or ?

where did these lutherans come from certainly not Germany .And Luther certainly would wonder about them to since he believed the holy scriptures and good beer was a wonderful gift from God .




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