The latest Mark Driscoll dust-up and real repentance

What does it mean to repent?

In the past few weeks, two different former members of Mark Driscoll’s Mars Hill Church have come forward with stories of their experience with church discipline and what they view as cult-like overreach by church leadership. This article in Slate summarizes the accusations, as well as Mars Hill’s defense of their church-discipline system. Many in the evangelical blogosphere are discussing this case, what it means to submit to church leadership and what Biblical church discipline should look like. These discussions are important, no doubt, but as I read the story of one member’s experience with discipline for his confessed sexual sin, I found myself asking, “What does it take for these people to decide someone has repented?”

It seemed to me that confessing a sin, apologizing to the individuals most hurt by it (in this case the member's betrayed fiance) and taking steps to avoid temptation to repeat the behavior was clear indication that he had already repented, and the Draconian steps required by the church seemed humiliating and targeted toward punishment rather than healing.

That led me to another question: what does it mean, really, to repent? What does it mean beyond confession? How can we tell if a person in our community has truly turned his or her heart? Of course, only God can know our hearts. How can a church leader, then, determine what repentance should look like, or how to go about it?

I’m pretty torn about what I think of the restoration and discipline processes prescribed by Mars Hill in the cases that have been made public. I find myself arguing that repentance should include structure and accountability. Mars Hill certainly does this, but I was uncertain that the steps they prescribed would truly lead to humble restoration, instead of humiliated submission to human authority structures.

Perhaps what I yearned to see in the discipline documents that were made public was more evidence of grace. Certainly, above all else, the church is a club for sinners who were forgiven through the love of Jesus. The only payment that is ever needed for our sins is Christ’s blood, and if we lose sight of that, for each of us, we might start demanding more of each other than even God asks of us.

I think we should also be concerned about the corrupting tendencies of power. Trying to enforce submission quickly begins to look like abuse and manipulation, and giving any fallible human power over another creates the possibility that the power will be used to serve the ego, rather than to heal and restore others.

What Do You Think?

  • How might we keep our leaders and our institutions accountable for the health of members who have confessed sins?
  • How can we exercise authority in a way that does not seek only to protect and enforce itself?
  • How can we guide each other toward repentance, but still display God’s grace?

 

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Comments (3)

Repentance is when you turn away FROM sin (in this case sexual sin) and TO God (The Cross). It is a matter of the heart and NOT outward appearances. Psalm 51 clearly shows a repentant heart. Repentance is NOT a one-time deal, nor perfection, but rather a life-style where one continually returns to God. Repentance is a gift from God. Yes, Jesus paid it all, with His precious blood. What a mercy it is to be humbled with church discipline to force a person back to the cross (not a man or a church) to be washed in that precious fountain! When we (Christians) start thinking we need to be treated a certain way (PRIDE) we have already lost sight of the face of Jesus in our lives. We all need to “come down” from our high mindedness. God does this through repentance. God resists the proud but gives grace to the humble.
Grace and restoration have to be the foundational motives of the church with holiness or moral excellence as by-products of those. Flip that and legalism happens.
"I was uncertain that the steps they prescribed would truly lead to humble restoration, instead of humiliated submission to human authority structures."

I think you hit the proverbial nail on the head with this comment. My husband and I left a church where he was one of the assistant pastors (not paid or "on staff," serving faithfully for 4 years while working full time as a self employed contractor and raising a family.) My oldest son (10) was having a hard time in Sunday school classes b/c he was needing more time from us. The senior pastor suggested my son wear a "goofy hat with a bible verse on it" in his class at church. The children's ministry leader disagreed, saying my son would enjoy the attention too much and that instead he should sit in with the preschool class where they would tell the kids he didn't behave well enough in his own class (really? He would enjoy being humiliated?) Meanwhile, they told my husband if my son did anything wrong, he ws to pull him out of class and spank him. When the senior pastor realized we would probably be leaving that fellowship, he suggested they "temporarily unordain" my husband while he and my son could go to counseling about an hour away & never offered to counsel our son himself (and this was a small fellowship.) We prayed, and could not willingly submit ourselves to "discipleship" that humiliates. So we left, the sr. pastor slandered my husband, calling him divisive and implying he was a wolf and that no one should fellowship with us b/c we needed to humble ourselves and repent & submit to his authority. So we've been shunned. In short, little to no real accountability within church "leadership" is not godly leadership. A man on a stage behind a pulpit making the decisions is not something I have found in the new testament. On a side note, I am so glad we are not there anymore, and am thankful for God's faithfulness through everything.

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