“Madea Goes to Jail,” producer-writer-director-star Tyler Perry’s sixth feature film, came out on DVD this week, adding to one of the more remarkable and idiosyncratic careers in Hollywood.
Without the support of a major studio or the talent of big-time stars - and in the face of routinely negative reviews - Perry’s movies have been reliably, resoundingly profitable. How does he do it?One theory points to the fact that Perry’s films frequently contain a Christian message, thereby appealing to a market that puts religious content ahead of marketing influence, star power and critical opinion. Perry’s movies often feature moral scoundrels - prostitutes, drug dealers, abusive husbands - who find redemption via a combination of family and Christianity. Madea - a sassy, pistol-toting grandmother played by Perry in drag - may go to jail, but she’s also the founding member of his church of lost-their-way saints.
If this sounds a little incongruous, you’re right. Perry’s movies fly back and forth between farce and melodrama so awkwardly they can make you dizzy. His first film – “Diary of a Mad Black Woman” – was a poorly constructed combination of a Martin Lawrence cross-dressing comedy, a Stephen King story about a tortured crippled man and a Jennifer Lopez melodrama about domestic abuse.
All of which puts me in a particularly uncomfortable position. As a film critic, I expect movies to be, at the least, competently made. As a Christian film critic, I have a particular interest in movies that touch on or reflect my religious beliefs.
So what do I do with Tyler Perry?
I’m afraid overlooking the medium because of the message isn’t an option. To begin with, that only encourages more bad Christian art. And my teeth still hurt from gritting them while sitting through “Fireproof.”
Secondly, I’m not so sure I agree with Perry’s message anyway. Like everything else in his films, the religious content is broad and obvious. In Perry’s world, everyone’s problems would be solved if we only listened to Madea’s haranguing and went to church. Rarely do his movies capture the subtle nuances – the real, complex intricacies – of what it means to believe or how true faith can help a troubled life.
In fact, Perry’s religious elements often feel like bones being thrown to satisfy what he has found to be a loyal and undemanding audience. Wait a minute – delivering the same familiar pap to a target demographic? No wonder Perry doesn’t need a Hollywood studio. He already acts like one.






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Comments (49)
I am happy that he is not afraid, but the message needs to grow up.
David Rupert
Red Letter Believers Blog
"Salt and Light"
www.redletterbelievers.com
Actually, the Bible is pretty clear in what mature faith is. It is not left to subjective 'truth'. Eph 4:13-14.
All I am saying is that if Perry is trying to instill any kind of Biblical truth, it needs to be meticulously handled with care. James says that any teacher who leads one down a bad path would be better with a 'stone around his neck and drowned.' harsh words, but leader and influencers need to heed the calling.
When I said "Perry needs to be discipled by some mature men" you said it was "shallow and arrogant". My friend, the Bible isnt "shallow and arrogant" when it says that those that are mature in the faith should lead those that are immature. He needs to be surrounded not by groupies or yes men, but by people who will hold him and his work accountable.
I love that he isnt afraid of expressing his faith. He just needs to be pointed in the right direction.
Sorry.
And how can you say what will or will not work to convert everyone else, without omniscience? Even though I have grown enough in my faith to see the many holes and inaccuracies in the movie, I trace my salvation and surrender to God's will in my life to the first time I ever watched the Passion of the Christ. So much for your theory that a movie with a "christian message" will never do much work to convert others.
The Holy Spirit is omnipotent - who are we to declare the media in which He could or couldn't work to save the lost? When we see movies like the Passion and others that have assailed the Christian faith, shouldn't we be like the Berean Christians and search the Scriptures, comparing God's truth to what the world puts forth as truth?
Just asking.
Who are we, indeed, to declare the media in which the Holy Spirit could work to push people to being closer to God and to living more ethical lives? Who are you to declare all non-Christian art to be "godless and secular" and promoting "wicked lifestyles"? The presumption that nothing good can come out of any non-Christian is a major blind spot in contemporary evangelicalism, in that it blinds them to (a) the good things that don't come out of Christianity but come out of other (or no) spiritual traditions, and (b) the fact that Christians spend their hard-earned money and time on an awful lot of rather empty and shallow crap just because it bills itself as "Christian."
If God places a significant emphasis on beauty (not superficial, but God-ordained beauty like in the temples that he had built), then why shouldn't Christians strive to make our art (film or any other media) as beautiful as we can. Not with the point of winning people to Christ, but for HONORING God?
I definitely see the value in using art as a tool to evangelize directly, but I also see the Biblical precedent for musicians (and other artists) to play skillfully to God (Ps 33:3) as an offering unto Him. No other motivation, just doing it to worship God using the gifts He has given us, offering up something beautiful to Him simply because, and ultimately because, He is worthy.
A side benefit though, is that a sacrifice that is this beautiful could then actually end up reflecting God’s glory and drawing people to Him anyway! Psalm 19:1-2 says “The heavens declare the glory of God; the skies proclaim the work of his hands. Day after day they pour forth speech; night after night they display knowledge”. Anybody ever watched the stars, or a sunset (God’s artwork) and become aware of God’s glory just by looking at what He has produced, without a word ever being spoken?
If we are made in the image of God, and the artistic gifts we have are a gift to us from our Creator, is it unreasonable to think that if we use these gifts to their full extent that we then might reflect just little tiny bit of God’s creative excellence and therefore bring glory to Him? Even if people don’t make the connection themselves, at the very least if someone is so moved by the art itself we may receive an opportunity to explain to them why it was created. Or shouldn’t the world be looking at the excellence of Christian art and going “wow! their God must be someone special for them to want to do that”?
I understand and respect the copying of pop trends if the art is basically a tool to spread the Word or influence society in a positive way. Or maybe the goal of copying trends is just to make money as even artists have to eat - so be it. But when I look at the beauty, texture, depth and richness of God’s artwork (the stars, sky, sunsets, mountains, oceans, rivers, etc.) and then turn on the radio in my car and hear a Christian singing 3 repetitive and seemingly uninspired notes over a drum machine, I can’t help but occasionally be a little sad and wonder if, in some cases, we may have missed a step.
I'm all for those who are mature in the faith leading those who are immature. Unfortunately, the immature have not come to me for leadership. Oh, maybe I'm not as mature as I think I am.
What I dislike about the Ma Dea' movies is that they send a strong message that "black people" act one way, and "white people" act another way. Plenty of people, with or without congenital melanin deficiencies, believe that, and Perry reportedly based the character on the way his grandmother and a couple of aunts actually talked. But there is nothing getting in the way of children with dark complexion moving ahead so much as burdening them with the liabilities of "being black" in the most stereotypical way.
That said, his financial success is due in large part to the fact that millions of African Americans can identify with his characters, or recognize them, and simply don't see such familiar every-day family content in most mainstream movies. I like "The Family That Preys" because it crosses racial lines, with heroes and villains of all colors. I like "Daddy's Little Girls" because the characters and tensions are very very real, and the plot pulls no punches: drug dealers are not the heroes they were in Super Fly, they are parasites preying on the neighborhood. It doesn't hurt, for my enjoyment, that social workers intervene in such realistically unproductive ways. I like "Why Did I Get Married" because it shows that an all-brown cast of characters, exemplifying several of the fifty-eleven different African American subcultures, can offer a universal message to anybody and everybody.
The religious component? Yes, that is part of family life, and it doesn't show up in the movies very often. Having moved from a very agnostic set of social circles to deeply religious circles a few years ago, many of the individuals in the latter being people with dark complexions, I appreciate seeing this very real part of American community life put up on the screen. I don't expect Tyler Perry to offer a theologically correct inspiration, just a slice of life as millions of Americans live it.
From a biblical discipleship perspective, I'm a little tired of having to settle for mixed results in the arts. Just as there is legitimate criticism to be leveled at Christians who want their message to cover the sins of bad artistry, so should we not tolerate the "bones" thrown toward the religious market by otherwise secular and worldly artists. Why should I tolerate gratuitous, immoral behavior and language just because there's a hint of goodness in there somewhere?
I'm not judging Tyler Perry specifically, by the way. Others should be in the same category of evaluation as we try to discern what is true, honorable, right, pure, etc. (Philippians 4:8).
I am in no position to judge whether Perry keeps God first, but he is not ashamed of the Gospel, in fact he makes a point of lifting the gospel up, and that is a good thing in itself.
Certainly, there are exceptions to this (in the last 10 years I've come across plenty of wonderful, edifying, artistically sound Christian music), but I hope that we're beyond making excuses for bad Christian media and art. God doesn't call us to make things that are just cheap knockoffs of secular counterparts, or to capitalize on a built-in audience that watches just to see a message that they already agree with.
Books could easily be written about the Christian typology and metaphors of the Lord of the Rings Tolkien wrote the book during world war 2 in a series of installments to his son who was fighting in the war. It put World War 2 in perspective and outlined some of the larger issues at stake. The trilogy is replete with biblical themes such as the faith of the small company of disciples, the threat of eradication for God’s special people, original sin, self sacrifice, redemption, the need for a savior figure to take the sin of humanity upon himself and bear it to his own death, his willingness to give his own life, resurrection, temptation, the clear demarcation between good and evil, the reality of the unseen world, fighting not against flesh and blood but spirits in high places, the contributions of the weakest members, the last days, he reality of the cosmic world war. No book is perfect, no theology is perfect, no movie is perfect but this was a valiant, highly entertaining and inspiring attempt to make sense of the state of the affairs of the world.
Personally I believe that often the well crafted ancient myths of men who lived in pre modern societies who feared God (or gods) have elements of truth and instruction woven through them.
drug additcts, everything that he has projected.
Their is nothing that we have not seen before but it a true fact.