Why movie altar calls rarely work

Not to give away the ending, but “Seven Days in Utopia” – a limited-release movie about a temperamental pro golfer who is mentored by a Christian rancher – concludes with what amounts to an altar call.

The climactic moment revolves around a crucial putt. Just as we’re about to see what happens, the screen goes dark and text appears directing you to a website. Among the things you’ll find there is an electronic confessional form to fill out, as well as an urging to “ask God to forgive you for running in the wrong direction. Ask Him to lead you down this new road through faith in His Son.”

This gimmick shouldn’t come as a surprise considering that throughout its running time, “Seven Days in Utopia” is insufferably pious. It’s also poorly crafted – hackneyed and heavy-handed – but it won’t do anyone any good to further bash the film’s craftsmanship here. What’s worth considering, instead, is the question of whether or not movies should even bother to preach in this way. Are cinematic altar calls really an effective method of evangelism?

“Seven Days in Utopia” isn’t only preaching to the choir – it continues to preach to the choir director after the choir members have gone home. Sitting in the press screening for the film, as colleagues in the mainstream media openly scoffed at the picture’s hokiness, I tried to imagine how in the world “Seven Days in Utopia” would manage to achieve its intended purpose. How would an unbeliever ever find themselves purchasing a ticket? (Certainly the reviews weren’t going to draw them in.) Even if a Christian friend persuaded a nonbeliever to go to a showing, the movie is so aggressive in its spiritual recruitment that I imagine the experience would be more awkward than enlightening.

God works through mystery, never more so than when he moves the human heart. There is no mystery in “Seven Days in Utopia,” just teeth-grindingly decent characters whose easy faith bears no resemblance to any Christian I’ve ever known. The use of the word utopia in the title is telling – the story takes place in some fairy-tale land of sun-dappled faith. It’s life as vacation Bible school.

Such altar-call movies – and there are others – rarely work, but that doesn’t mean we should give up on the cinema as an avenue to explore the Christian faith. After all, the best movies are mysterious too – elusive, exploring, always on the move. In their restlessness, they capture the tumultuous combination of joy and frustration that comes with living as a member of Christ’s kingdom, a place that is “already, but also not yet.”

Few films have captured that tumultuousness better than “Higher Ground,” an intimate drama also in limited release. Based on Carolyn S. Briggs’ memoir “This Dark World,” the movie is the directorial debut of actress Vera Farmiga. Farmiga also stars as Corinne, a young woman who has wrestled with faith all her life. (The movie is broken into separate segments, one of which is titled Wrestling Until Dawn.)

highergroundCorinne “asks Jesus into her heart” as a little girl at vacation Bible school, later drifts away from that commitment in adolescence, then comes to embrace it again as a young mother in the 1970s, where the majority of the film takes place. When brokenness and pain come her way – a friend’s debilitating illness, a struggling marriage, temptation – chinks in her faith begin to appear, until Corinne questions what it is she truly believes.

The refreshing thing about “Higher Ground” is that you never quite know what the movie believes. It isn’t trying to preach to you (let alone convert). There are moments where it is stingingly critical of religion – including a smarmy, patronizing Christian marriage counselor – but others where it captures the soothing comfort of belief in a way that “Seven Days in Utopia” couldn’t possibly fathom.

Above all, “Higher Ground” is frank about the frustration of keeping faith. Corinne has a prayer that I have never heard spoken in church – and probably never will – but it’s one I know I’ve prayed many times. “Draw near to me Lord,” she cries out in a moment of desperation. “Come on!” Where that prayer leads I will let you discover. Suffice it to say we’re not directed to a website at the end.

(Top photo of "Seven Days in Utopia" courtesy of Visio Entertainment. Bottom photo of “Higher Ground” courtesy of Sony Pictures Classics.)

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Comments (7)

In the movie "Places in the Heart" --all about redemption, forgiveness--there's an absolutely moving and a bit surreal scene at the conclusion, as all the principal characters share communion in church.  Not overt evangelism, but moving to all hearts and perhaps an agent for seekers to start asking questions of themselves, of others, about faith.
Thanks.  I never get tired of blogs from Christians mocking other Christians.  Nobody is making you watch it.  It's just amazing how much time Christians spend stabbing each other in the back.  Movie altar calls rarely work.  And you know this how? You've done a study?  If a "Christian" movie doesn't line up with a person's theology, then it sucks. Is there harm in this movie?  If your answer is yes...how?  If people who follow this type of theology, (which I don't) then they will enjoy this movie -- they've had an enjoyable experience...good for them.  It's like pointing at Dune and calling it stupid because you don't like science fiction. The problem is...mocking other Christians always seems to work so we keep doing it.   I admit, being preachy doesn't seem to work in this culture, but SO WHAT if someone is being preachy...it doesn't hurt anyone.  Phillipians 1:15-18
My problem with a lot of these attempts is that the presentation lacks a cruciform authenticity, the kind of authenticity you actually find in the Bible. Defining moments within the New Testament are seldom as clear as the joyful, blissful breakthrough of a cinematic altar call. They more often look like a terrible defeat. Consider the crucifixion, mocking and some shameful wonder at the catastrophe they witnessed. Consider Stephen's death and the Jerusalem Christians having to leave town. Consider Paul singing praises in stocks on the floor of a Philippian prison. 

American evangelical depictions of conversion too often smell like a narrative from the best wishes of a self-help book. These presentations tend to shape expectations in ways alien to the kinds of cruciform promises the Bible's pretty clear about.
And yet, as an 11 year old boy 50 years ago I sat in the pew and watched my mother go forward at an altar call that looked pretty much like this. It was corny and hokey maybe, but she just turned 80, loves the Lord deeply, served as a missionary in Eastern Europe in the 1980s smuggling Bibles into the USSR with my Dad, persuaded her parents, her kids, grandkids to Jesus and created quite a legacy. I sat through a Billy Graham crusade at 18 feeling alternately sarcastic and terrified. I finally gave into Jesus in my apartment alone in Berkeley 3 years later. I hear what you are saying...it may seem in-authentic, storybook American and even embarrassing to us who are more sophisticated but don't discount what the Holy Spirit can accomplish how ever Jesus is presented. It is certainly not what I would do in film...and I have done quite a bit of work in film...but isn't the Lord good and surprising!
I'm not sure Josh is mocking another Christian; rather, he seems to make a very cogent point regarding the quality and authenticity (or lack thereof) of Christian art. If one of the goals of Christian art is the spreading of the good news, then the artist must take into account the sensibilities and intelligence of his/her target audience. If the art comes off as clunky and heavy handed, my sense is that non-believers may be more inclined to tune it out. From my own youth, the "Christian Rock" of the 1990s was never really of interest to me (or my friends) because it seemed so cheesily--yes, I made that up--manufactured. It was see through; thus I ignored it.
This reminds me of a movie shown at a junior high school retreat (middle school, more or less, for you under 35s - junior high was 7th through 9th grade). It wasn't a school retreat of course, it was a church retreat. We were all Presbyterians proud of our new RSV Bibles, and whoever picked out the movie didn't pay attention to what it would present. We called it "The Burning Barn." The climactic finale had the high school foot ball team captain and all-around nonbelieving bully drunk in the loft of a barn with his girl friend Rhonda when the barn caught fire in the middle of a party at the end of football season. Subtle allegory. We laughed for a year afterward. No, I don't think movies can convert anyone. Marjo was preaching to the choir too, only the other way around, even though it unmasked real acts of earthly corruption in the church.

As for altar calls, having witnessed some moving ones, although never having felt called, I doubt a movie could ever even present one well. It the spirit isn't there, it isn't there, and no amount of rehearsal or reshooting will generate it.
I agree. There is not "THE recipe" or "The method". The command is go and preach...different ways to different people in different circumstances, leaving the results to Holy Spirit action.  The Lord will give the fruits according his will, in a way that most of the time we will not see. Our duty is just to talk to everybody, every time we have the chance."Preach the word; be instant in season, out of season..." 2 Tim 4:2

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