Culture At Large

What Kevorkian misunderstood

Mark Stephenson

Dr. Jack Kevorkian passed away June 3. I wish his family and friends God’s blessing and peace. Kevorkian became famous in the 1990s by creating a suicide machine using drugs a person would self-administer to end their own life. He assisted more than 100 people in suicide before he was convicted for second-degree murder and jailed.

Currently, three states in the U.S. - Washington, Montana and Oregon - all permit physician-assisted suicide, as do three countries: The Netherlands, Belgium and Luxembourg. Last year, the Canadian Parliament defeated a law that would have permitted physician-assisted suicide nationwide.

Although arguments in favor of assisted suicide appeal to dignity and relief from suffering, they always miss the main point: The sanctity of human life. Whenever people are permitted to seek out the assistance of their doctors to take their own lives, society begins to put pressure on some individuals to bring about this final solution to the challenges they face.

“Subtle, and not so subtle pressures, can be placed upon vulnerable persons with a disability to motivate them to seek a death sanctioned by Bill C-384,” the Council of Canadians with Disabilities wrote in opposition to the proposed law before it was defeated. “Assisted suicide is not a free choice as long as (people with disabilities) are denied adequate health care, affordable personal assistance in their communities and equal access to social structures and systems.”

If Christians say that we affirm the sanctity of human life, then we must stand firmly against physician-assisted suicide and euthanasia. What's more, we must stand firmly for good health care and for surrounding with love the people considering this terrible option.

Reflecting on Kevorkian’s death, Raymond Voet, a prosecutor who brought Kevorkian to trial in the 1990s, said, “If you look back at the list of the 130 people he killed, many were mentally disturbed or disabled. They could have lived for years and been brought into society, but a rogue doctor was sending a message that it’s OK to kill yourselves.”

Church communities that really care about the sanctity of human life will ensure that people with disabilities are welcomed into their fellowships. They will provide good care for people facing long-term challenges, not abandoning people who struggle with chronic depression or progressive disabilities or other challenges that get people thinking about suicide in the first place.

When people know that others love them and provide hope to get through another day, when the health care they receive assists them with the challenges they face, then as they consider taking their lives, they’ll be able to say, “Not today.”

(Photo of Jack Kevorkian courtesy of Greg Asatrian/Wikimedia Commons.)

Topics: Culture At Large, Theology & The Church, Faith, The Church, News & Politics, Social Trends, Justice, North America